"Getting rid of identity, the ego aside"
[...] In sociology, ethno-anthropological sciences in and other social sciences the concept of identity is concerned, first, how in which the 'individual consider themselves as members of certain social groups : nation, social class , level cultural, ethnic , kind , profession, and so on, and, on the other, the way the rules of those groups to allow each individual to think, move, interact and be placed with respect to itself, to others, to group that pertains to external groups and understood, perceived and classified as otherness. Wikipedia
theories of identity in the past have arisen in the context of Aristotelian logic of identity for which A = A and it is not possible that A is different from A . Today we can write that anthropology has destroyed all of reality to the sound of Aristotelian logic of identity.
If identity means literally "to be always identical to itself" appears to us very clear about how the contemporary anthropological require tiling of adjectives such as: multiple , ambiguous, hybrid , exploded or blurred. The search for identity Bauman second is the relentless fight to halt or slow the flow of fluid to solidify, to give form to the formless . Identity becomes a habit , a thin outer layer and form serves to mask the internal fluid and changeable. With the interior ready to suck up the habit and then create always new, always awkward, always fragile. We can then compare the concept of identity that we seek to live a more heavily.
We do shopping at the supermarket (the identity) by choosing "clothes" according to the time (randomly?) For the beauty (make-up brand, earrings, gym, etc..) But also for the its convenience (ability to adapt perfectly to our self-identity ). This research, metaphorically, is perpetuating continuous changes of identity with the now abituale e positiva consapevolezza di non riuscire a trovare quella “giusta” (esiste?) se non per il preciso istante in cui la si concepisce. Il motivo di tale “benedetta tragedia” è che l’Ambiente (l’intorno, le alterità), visto nella indispensabile prospettiva temporale, è altrettanto mutevole. Siamo come liquidi dentro a liquidi. L’identità è quel sottile strato trasparente tra “liquido-Uomo” e “liquido-Ambiente” che cambia di continuo, ma che proprio grazie al suo contenuto/ Autoidentità sempre diverso diventa in qualche modo ancora riconoscibile.
Nel Web 2.0 we can find obvious applications of the theories so far stated. Of real environments (worlds / spaces) such as MySpace or Second Life let you (actually not too loose) to make endless changes of Avatar / virtual identities (avatars: at the Hindu religion, an avatar is the recruitment of a physical body by God, or one of its aspects. This word comes from Sanskrit and means "down" in the Hindu religious tradition is the embodiment of a deliberate Deva, or the Lord himself, in a physical body to order to perform certain tasks. This term is used mainly to define the various incarnations of Vishnu, of which can be annoverare K ṛṣṇ a e Rama.A differenza del Cristianesimo e dello Śivaismo, i Vaishnava affermano che Dio si incarni ogni qualvolta avviene un declino dell'etica e della giustizia, unitamente all'insorgere delle forze demoniache che operano in senso opposto al Dharma. Il Signore K ṛṣṇ a, Avatar di Vi ṣṇ u, è famoso per aver pronunciato queste parole: « Per la protezione dei giusti, per la distruzione dei malvagi e per ristabilire i princìpi della Giustizia Divina, Io mi incarno from age to age) orticante thus freeing themselves from the dictatorship of identity in favor of a new definition of the term, no longer tied to the tedious separation of body and soul, first made by Plato, then by Christianity and then by Descartes, but to a new and conscious awareness of one's body engaged in a constant activities production / consumption of sense ("identity").
identity of which will never be satisfied because the content components / self-identity (in metaphor comfort apparel) and those of the container / Identity (metaphor for the beauty in Apparel) can not be fixed or solidified momentarily only when viewed, for a moment, from the outside. Identity is a straitjacket that still persist in searching. Somehow it hides / protects, there is discharge into the sea from otherness. Ocean towards which we have an incurable desire to absorb and regurgitate all feeding / us so the process, and so on.
The "nihilist" ( nihilism is the process by which capital concepts of metaphysics: being, truth, reality, etc. ... is nullified e si rivelano infondati ) Rem Koolhaas proclama nel suo Junkspace :
[…] L’identità è una trappola in cui un numero sempre maggiore di topi deve dividersi l’esca originaria e che, osservata da vicino, forse è vuota da secoli. Più è forte l’identità, più è vincolante, più recalcitra di fronte alla espansione, alla contraddizione. L’identità diventa un faro, fisso, inflessibile: può cambiare la sua posizione o il segnale che emette solo a prezzo di destabilizzare la navigazione.
Probabilmente a breve si lascerà perdere qualsiasi discussione o domanda posta sull’identità considerandola semplicemente priva di senso. Il concetto stesso di identità si sta inesorabilmente svuotando, assume accezioni negative. Ma oggi (6 Novembre 2007) rimane comunque innegabile la propensione dell’uomo alla ricerca delle “facili identità”. Tali identità vengono vendute tramite l’identificazione in un Brand aziendale.
L’Uomo di Paul Smith piuttosto che
In this context it is correct to speak of Super Uomo di Nietzsche .
[…] L'uomo nichilista è caduto nell'angoscia per aver scoperto che i fini assoluti e le realtà trascendenti non esistono. Ma l'uomo ha dovuto illudersi per dare un senso all'esistenza, in quanto ha avuto paura della verità, non essendo stato capace di accettare l'idea che " la vita non ha alcun senso ". Se il mondo avesse un senso e se fosse costruito secondo criteri di razionalità, di giustizia e di bellezza, l'uomo non avrebbe bisogno di auto-illudersi per sopravvivere, costruendo metafisiche, religioni, morali. L'umanità occidentale Unfortunately, Christianity has gone through and feel a sense of emptiness, following the "death of God", namely the lack of any metaphysical certainty (total loss of the sense of life), following the discovery that the world is an irrational chaos. Not arise until the Superman, that a man can bear the idea that the universe does not have an absolute sense, even after the discovery of the death of God, humanity will continue to look for absolute values replacing the old God with idolatrous substitutes such as, for example, the state, science, etc ... The lack, however, an absolute metaphysical sense of life and the universe does remain the man in passive nihilism, despair or nihilism. However, you can get out of nihilism overcome this vision and recognizing that man himself is the source of all values \u200b\u200band virtues of the will to power (active nihilism). The man, rising above the chaos of life, its meaning and imposes its will. He is the superman, that is, the man who has understood that it is he who gives life meaning. Through the three metamorphoses of the spirit, spoken of in the first speech of the text Thus Spake Zarathustra, Nietzsche shows how the motto "You have to" go first transformed in the 'I want', and finally into a sacred "Say yes, expressed by the figure of joyful child. Wikipedia
Who seems to become reality thanks to the slow emptying of meaning in life / everything. Today it is the Super Man (Man) to take note of its power in making sense of totally senseless, because nobody will do more for him. Today "will to power" is real application.
The "I died. The ego is dead. The man died. Philosophy is dead. Everything dies, even if in the end it means born.
